I am a bit too far behind on logging books so decided I really should get to work on that. Hope this doesn’t take too long, but no promises!!
28. Northanger Abbey by Jane Austen. I have now read the penultimate unread Austen that I will ever read. And that strikes me with sadness, but it would not do to let that impede me from reading these last two (this one and Mansfield) – for is it not terrible to think of me hoarding unread books indefinitely? And thus it happened this past month that I finally lifted this book off the shelf and turned to the first page and started a delightful journey. For in truth this book was a delight. Does it bear the marks of a first work? Which – upon further research – I discovered this was the first of her books that she completed, even though it wasn’t published until after her death. And yes, to answer my above. This book definitely is a bit less mature and full than her later works. It’s absurd in many ways and definitely the least “Austen” Austen I’ve ever read, but still I kind of love it? This book is humorous, ironic, playful in all the right ways. Her writing is quite arch and ridiculous and I love it. And even though the main character – one Catherine Morland – is quite silly and preposterous at times, I only need to remember that she is in actuality only seventeen for it to all make sense again. There is lots in this one to love and I shall certainly return to it for re-reads in future.
29. Evangelism in a Skeptical World by Sam Chan. A solid book helping me to understand that evangelism may – and should – look different in different cultural contexts, including generational ones. I’ve been thinking on this subject recently, especially after reading the biography of John Paton a few months back, and so this book came at the right time for me. Too often I feel it’s easy to think of “evangelism” or “sharing the gospel” as something that must be done in a certain way or following a certain method, and Chan does a great job of refuting that mindset. In truth, sharing the gospel is simply telling someone the truth of how God has made a way to have real relationship with Him and why this is something utterly existentially necessary to every person on this earth. In stating the previous sentence as I have, I have already made choices in how to present this truth and there are leanings and perspectives that I have unwittingly betrayed as I attempted to state the good news of God’s gospel in as simple a fashion as possible. Chan helps us understand some generational shifts that have taken place and how we (at least those of us in the West, for he speaks to predominately a Western audience here) have moved perhaps past the point where a strictly apologetical and fact-based approach resonates with the majority of people. I was intrigued reading about the shifts that have taken place and how Chan has in his own ministry noted that people respond to gospel presentations very differently now than even twenty years ago. Maybe we in the West now respond to more of a story-based approach than the old more structured gospel presentations (such as the Four Laws, bridge diagram, etc, etc). I am very much simplifying this book but what I’m saying here is what stuck with me. Chan attempts to go much deeper and to highlight and give examples for different methods of sharing God’s gospel with others that may be more effective. In all of this, the part of me that hates pragmatic Christianity and tactical discussions cringed a bit. Surely, it is not us who can change the hearts of man? May it never be thought. And Chan rightfully affirms that only God can truly change the hearts of men and women and draw them to Himself. But does God not use such mean instruments as ourselves? And give us wisdom to understand different ways of communicating and approaching others with the greatest story ever told? And so I appreciate this book as one that makes one think more on how we might be lights and witnesses in this modern age. Perhaps I do need to consider more carefully my friend groups and how I might live my life in such a way to more clearly and boldly proclaim Christ. Maybe I do need to think on how I present Christ to others and how the stories I tell can be used by God. Part of me winces a bit at how much Chan loves the story or example method in his talks and speeches. I don’t think I will ever love the leaning on such. Yet I do understand that there are times when stories and parables are brutally effective and useful. Did not Jesus tell stories? Did not Jesus give examples from real life to indicate spiritual truths? So might I too not get too defensive when I hear of preachers and pastors using stories to point to the truths of God. This has been a bit of a rambling review and I apologise for that. I will say this book was worthwhile and made me think a lot about evangelism and how I approach it. Very worthwhile read for that.
30. An Experiment in Criticism by C.S. Lewis. As anything written by Lewis, a very worthwhile read. I much enjoyed this little book (or really almost an essay) sharing Lewis’s thoughts on literary criticism and the desired result of reading a truly good book. As always with Lewis, he makes some firm statements that really cannot quite be backed up, yet I did chuckle as I felt very validated on my stances on re-reading (very very pro) and also enjoyed Lewis making quite clear that reading a work is not simply about the imparting of information for its own sake but that in actuality the reader when reading enters into an actual transformative experience – i.e., the reader cannot get the same effect simply by reading the summary of a work, but that a work is the sum of its parts – content, prose, structure all, and if one truly engages with it will reap a corresponding reward.
I feel as if my mind doesn’t quite work at the same level as Lewis’s (shocking I know), and so it’s challenging for me to truly grapple with this book as I feel it deserves. Yet if anything, I think it made me revisit and think on why I love the books I do. And it also made me desirous to continue to seek better books and to read the truly excellent. Lewis is a bit much sometimes when he attempts to classify the types of books and types of readers that fill the earth. Maybe a bit dogmatic yes and in this day and age, he can even strike one as strident. Yet also I think we could use a bit more of Lewis in this modern age. It is bracing to remember and be reminded of the fact of objective beauty and truth. Yes, almost transgressive no? What does that say about us? And Lewis does not deny the usefulness and delight of different types of works. He is anything but haughtily pretentious in his discussions of literature. He sees the value in works that critics would sneer at, and for that I love him.
31. The Small Rain by Madeleine L’Engle. I still love this one. It is passionate and dreamy in all the best ways. It is a tale of a girl who has yet to truly understand the world or herself. It is the tale of a girl who sees with the maturity of one beyond her years because she has already seen so much and been through so much yet you’re often reminded that she is really just a girl. Katherine Forrester is one of my favourite characters to revisit – as I’ve been reminded as I read this one – and though at times she seems almost alien in the way she hovers above the text, there are brutal moments when all crashes down to earth and Katherine is revealed as oh so human. For a first book, this is revelatory. If only I could write like L’Engle. There are some of her quirks that will be further utilized in later books, but there is also a freshness here. Yes, it’s an adult book and thus some heavy themes – do not read this if you want a light read! – yet this book does not delight in the darkness. There are some descriptive passages that made me almost want to weep for beauty. Yes yes, I know I’m biased because I love L’Engle’s writing so, yet I truly believe this is a wonderful book. This is a book that just works as a late-night read, good for being curled up on the couch with a candle burning as one’s mind slips into a state suspended between the waking world and the world of dreams.